• Magazine

    Pushing climate refugees into migrant worker programs

    As climate change displaces millions worldwide, the Canadian government is expanding temporary foreign worker programs and funnelling migrants back onto the front lines of the crisis.

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    Calling all our superheroes

    I am often conflicted as an educator. As a Native woman, I consider the current system of education in Canada to be inherently colonial, and I hate my role in perpetuating it.

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    compass/check/pulse point

    Cynthia Dewi Oka’s first collection of poetry, nomad of salt and hard water (Dinah Press), drops anchor in the transoceanic struggle of bodies against borders

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    Letter from the editor

    It’s been an enormous pleasure to return to Briarpatch to guest edit this issue.
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    No force more powerful

    Nothing can really convey the power of moments where people come together to realize their collective strength, but we thought we’d try anyway

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    Voices of resistance

    Across the Americas, Indigenous women are working to restore values of harmony, co-operation, balance, and respect within their communities.

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    A steady lens and a dangerous weapon

    “Healing is a challenge in life. It is a victim’s sole obligation,” he says. “Forgotten wounds cannot be healed. So I film to heal.”

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    Defining who is Métis

    “I will never know exactly why and when my own family’s Métis history was buried; I only know that it was.”

  • Magazine

    The olive grove

    The annual olive harvest is a key economic, social, and cultural event for Palestinians. The olive oil produced makes up 14% of agricultural income in the Occupied Palestinian Territories and helps support 80,000 families.

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    Conversations on ecological justice, healing, and decolonization

    If those of us who care about the earth are to have a chance at actually stopping its destruction, we need to expand environmentalism way beyond its conventional boundaries.

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    Trespassers on their own land?

    Economic development based on resource extraction and other high- impact activities continues at the expense of traditional Indigenous land-based economies. While military, oil and gas, and uranium industry development in traditional Dene, Cree, and Métis territories offers some wage labour, it displaces traditional labour such as hunting, trapping, fishing, and gathering.

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    Pipeline to prison

    Canada’s education system, imposed upon Indigenous people for hundreds of years, plays a powerful role in constructing the notion of public enemies in need of discipline and containment.

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    Hearing Two-Spirits

    A combination of both the masculine and feminine, the Two-Spirited are a distinct gender with roles and responsibilities unique to their dual nature.

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    A powerful medicine

    Indian Horse illuminates Canada’s devastating past in an important contribution to the genre of sport fiction.

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    Popular education lives

    Interview with Anne Docherty, reflecting upon the formative influences on her understanding of popular education and how she uses popular education as a framework to advance decolonization and regional self-determination.
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    Boiling point

    The lack of safe drinking water in First Nations communities is just one example of the long-standing underfunding and neglect that has led to the substandard living conditions that plague First Nations communities across Canada.

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    Sabe

    The house had a makeshift feeling she should have grown out of a long time ago, her scattered belongings littering the floor like residue. She liked to feel as though she could leave at any moment just by throwing a few things into a bag.

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    The colony is unwilling to share fire

    Two worlds overlap, drifting sullenly between clouds and shadows. Only one body desires to consume itself in darkness overnight.

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    Architect of apartheid

    As both Canada and Israel come under increasing scrutiny on the world stage for their crimes against Indigenous peoples, their fates are increasingly bound together.

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    Attawapiskat, revisited

    Our northern communities are rich because they know their languages. They are rich because they have strong connections to their land. They are rich because at least some of their lands exist in a natural state.